Explore the Bible: Matthew 12:15-21

Matthew quotes Isaiah 42:1-4 here and applies Isaiah’s prophecy directly to Jesus. Unlike the application Jesus made of Isaiah when He answered John the Baptist’s question in Matthew 11:4-5, here the prophecy isn’t focused on the great works of the Messiah. Rather, Matthew uses the prophecy to point out why Jesus urged people not to spread the Word about Him. His role at this point in His ministry was to do the work He was sent to do, not to draw attention to Himself in such a way as to put the focus on Himself as the divine Deliverer.

In a Jewish study Bible I have, Isaiah 42 is said to refer primarily to the nation of Israel as a whole. It does point out that rabbis have seen it as a description of the Messiah (as well as the prophet Isaiah himself or the Persian king Cyrus), but attempts to make the description of the servant fit the role of Israel in a future ideal kingdom. It requires taking some Hebrew phrases in unusual ways, and writes off “open blind eyes” in verse 7 as another parallel way to say “freeing the prisoners.”

Even from an Old Testament perspective, however, it seems to make more sense of a special servant of the Lord, the Messiah. This Anointed One would not come with violence, and would not cease His work until justice was established over the whole earth. He would Himself be a covenant for the people, and would bring liberation not only from prison, but from the imprisoning conditions imposed by illness or handicap. Yahweh announces that this will, in fact, be something new.

For those of us under the New Covenant, we have Matthew’s divinely inspired interpretation to guide us in our understanding of who the Servant is. Although Matthew stops at verse 4, he would have seen the continuation of Isaiah’s prophecy as also applying to Jesus. Thus Matthew shows that he views this passage as referring to the Messiah, and that he believes that Jesus is that Messiah.

We are certainly to proclaim the truth about Jesus to our whole world today. While Jesus was here on earth, He often told people to keep what He had done quiet, but at the end of His earthly ministry He told His followers to proclaim the good news to all people; Matthew records this at the very end of his gospel (Matthew 28:19-20). Jesus is the justice and hope that both Isaiah and Matthew speak about. On the cross, Jesus made both possible and fulfilled the mission He had during His time here on earth. The ultimate fulfillment will come when He returns to establish His kingdom. We can continue to have a future hope as we read the words prophesied about Him all through God’s Word, and that hope should spur us to share the reason for our hope with all we meet.

Happy Chanukah!

I know it falls outside of the Biblical record (at least as far as Jews and most Protestants are concerned), but I want to wish you all a Happy Chanukah. I work with several Orthodox Jewish women at my schools, and I have no problem wishing them this. "Happy holidays" may be a safe, politically correct way of trying not to offend people, but frankly I'm offended when people who should know better don't recognize which "holiday" makes me happy. If I feel that way, I should extend the same courtesy to others.

Having some Jewish ancestry myself, I find the story of the Maccabees to be fascinating. While in my tradition we don't recognize the books of the Maccabees as canonical Scripture, the story itself is inspiring, and it also helps to fill in the gap between Malachi and Matthew. The struggle of the pious Jews to resist the Hellenizing influences pushed my Antiochus Epiphanes reflects similar struggles we see in the Old Testament narratives. That same struggle continued to follow the Jews even up to our own times. Certainly there is a fine example of human spirit and courage against the odds in this story.

However, it's not just about what the Maccabees and their followers did, as inspirational as that was. In the story of Chanukah we see the power of God in action, enabling outnumbered and outequipped fighters to throw off the oppression of a conqueror set on wiping out the knowledge and worship of God. Many Jews had acquiesced to Antiochus, so the numbers of the rebels were further reduced. Yet they were able to win their freedom back, thanks to their faithfulness to God and refusal to accept the pagan ways of their oppressors.

I also have no problem with believing the miracle of the oil. I know this is disputed among many scholars, even some who don't dismiss the miraculous outright, but I believe that God has the power to accomplish miracles, and such a sign would have been very appropriate at the time.

In John 10:22 we are told that Jesus went to Jerusalem for the Feast of Dedication, which is our modern Chanukah. Perhaps the story was fresh in people's minds, since in the dialogue that follows they ask Jesus to state plainly whether or not He was the Messiah. They may have been looking for a hero like the Maccabees to lead them against their oppressors. Jesus didn't fall into the trap of their assumptions, since He was going to be a different kind of Messiah, but Chanukah and its history certainly are a precursor to the coming King, who unlike the Hasmoneans will be a legitimate descendant of David.

So, whether you are Jewish, Christian, or follow some other faith, enjoy the story of Chanukah, and don't be afraid to wish someone you know a "Happy Chanukah" this year.