Wednesday, April 1, 2015

Tenebrae

As I stated in a previous post, my favorite service of the year is the Good Friday Tenebrae service. It's a solemn service, and very visual, but I find it the most striking and memorable service I participate in each year. I was introduced to Tenebrae at a Baptist seminary, attended for several years at a Reformed Episcopal church, and have organized or led the service at several Baptist churches since. It's not the kind of service most Baptists are familiar with, so I'd like to explain what happens so you can understand why the service is done the way it is.

"Tenebrae" is the Latin word for "darkness." As a separate service, Tenebrae arose from some medieval traditions of darkening the church during Good Friday services, but in the form we use it comes more from a liturgical Protestant tradition. It is a highly structured service, with a set form even of most of the words of the service; this is popularly called a "liturgical" service, from the word "liturgy" which means the form or order of worship. (In truth, all churches are "liturgical," but some are more structured than others!) There are times for the pastor to speak, and for the congregation to respond. The Tenebrae service anticipates active participation by the congregation.

The major focus of Tenebrae is the Bible. There are many Scripture readings related to the events of Good Friday. Many are from Psalms, and have verses that describe the experiences of Jesus during His sufferings and death. Others are of Old Testament prophecy relating to the suffering of the Messiah. There are also readings from the Gospels (Luke, in our case) and the Epistles (Hebrews). The words of the Bible tell us the story of Christ, and we immerse ourselves in God's Word during this service.

There is a highly symbolic aspect to this service, which is unusual in Baptist churches. The candles that are lit are extinguished and the lights dimmed to symbolize the encroaching darkness of Jesus' suffering and death. We recite the Lord's Prayer, but in a whisper to reflect our own awe at remembering the work of our Lord. The Christ candle (often from the Advent wreath) is extinguished and hidden to symbolize the death and burial of Jesus. Bells toll to drive home the finality of the death of Christ-at least, the finality the disciples experienced on that first Friday. We leave the church in darkness and silence, meditating on the fact that it was only through the suffering and death of Jesus that we are able to be made right with God.

The symbolism of Tenebrae is sometimes criticized as an effort to bring in "traditions" from other denominations into the evangelical church. (Seriously. You wouldn't believe what I read last night on some blog attacking Tenebrae.) Any symbol can be misused, so we do need to be careful that we are giving the proper meaning to those symbols. That's why I try to be very specific as to what we are doing in Tenebrae, and what all the symbols mean.

Ultimately, Tenebrae is a service that seeks to remind us, through Word and symbol, of the terrible price Christ paid for our sins. It is meant to draw our attention not to candles or symbols, but to the One whose sufferings they represent. If you leave on Good Friday thinking only of the "theatrics" of the service, you have missed the point. You should leave thinking of the grace of Jesus, and thanking Him for bearing the judgment for you.

The symbolism actually continues on Sunday morning. The church is brightly lit, there is joyous sound, and the Christ candle is there at the front of the church, lit again, symbolizing the Resurrection. We then celebrate the triumph of Jesus over sin and death. I just want to encourage you this week to take time to reflect on Jesus' suffering and death, and not skip too quickly to Sunday. We should recall what Peter wrote: "For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God." (1 Peter 3:18a, NIV) As the "unrighteous" who have been brought to God through Christ, we should respond with honor and gratitude for what He has done for us.



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